Damus
freeborn | ἐλεύθερος | 8r0gwg profile picture
freeborn | ἐλεύθερος | 8r0gwg
@freeborn | ἐλεύθερος | 8r0gwg

Christian, Husband, Father.
Confessionally Reformed catholic/Presbyterian. One of 'Machen's Warrior Children'--joyfully and unapologetically.
Austro-Libertarian. Anti-woke.
#Bitcoin #Nostrich #Liberty #2K
since 778676 | 2023-02-28

Relays (3)
  • wss://nostrelites.org/ – read & write
  • wss://relay.0xchat.com/ – read & write
  • wss://nos.lol/ – read & write

Recent Notes

The COG Catholic · 14h
You don't have a disposition to resist God's grace? I find the life of faith to be an uphill battle that can be lost if I don't choose to lean on God's help so I can persevere. It's not easy. My dis...
freeborn | ἐλεύθερος | 8r0gwg profile picture
Apart from the regenerating grace of God, we hate him fully, resist him fully, are "children of wrath by nature" (Ephesians 2), "dead" (Ephesians 2), "enemies" (Romans 5), who not only cannot "enter" the kingdom of God, we cannot even "see" it. We "must be born again from above" (John 2). We resist the grace of God until he says "enough," and calls us from the tomb as Jesus did to Lazarus--creating, with the call, both the desire and the ability to obey it.

The only reason we ever "want" to obey him is evidence of his effectual grace (Romans 7). The point of the quote is that our will cannot stop God's will.

That said, I echo the struggle you mentioned--but that is a Romans 7-like struggle that only believers experience, and it is the struggle of sanctification, not justification.

----

Q. 70. What is justification?
A. Justification is an **act** of God’s free grace unto sinners, in which he pardons all their sins, accepts and accounts their persons righteous in his sight; not for anything wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.

Q. 75. What is sanctification?
A. Sanctification is a **work** of God’s grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit applying the death and resurrection of Christ unto them, renewed in their whole man after the image of God; having the seeds of repentance unto life, and all other saving graces, put into their hearts, and those graces so stirred up, increased, and strengthened, as that they more and more die unto sin, and rise unto newness of life.

Q. 77. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification **imputes** the righteousness of Christ; in sanctification his Spirit **infuses** grace, and enables to the exercise thereof; in the former, sin is **pardoned**; in the other, it is **subdued**: the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.

https://opc.org/lc.html
1
The COG Catholic · 12h
Would you say grace also sanctifies us?
freeborn | ἐλεύθερος | 8r0gwg profile picture
### The Belgic Confession

**Article IV: Canonical Books of the Holy Scripture**

We believe that the Holy Scriptures are contained in two books, namely, the Old and the New Testament, which are canonical, against which nothing can be alleged. These are thus named in the Church of God.

The books of the Old Testament are the five books of Moses, to wit: Genesis, Exodus, Leviticus, Numbers, Deuteronomy; the book of Joshua, Judges, Ruth, the two books of Samuel, the two of the Kings, two books of the Chronicles, Ezra, Nehemiah, Esther; Job, the Psalms, the three books of Solomon, namely, the Proverbs, Ecclesiastes, and the Song of Songs; the four great prophets, Isaiah, Jeremiah (Lamentations), Ezekiel, and Daniel; and the twelve lesser prophets, namely, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

Those of the New Testament are the four evangelists, to wit: Matthew, Mark, Luke, and John; the Acts of the Apostles; the thirteen epistles of the apostle Paul, namely, one to the Romans, two to the Corinthians, one to the Galatians, one to the Ephesians, one to the Philippians, one to the Colossians, two to the Thessalonians, two to Timothy, one to Titus, one to Philemon; Hebrews; the seven epistles of the other apostles, namely, one of James, two of Peter, three of John, one of Jude; and the Revelation of the apostle John.

**Article V: Whence the Holy Scriptures Derive Their Dignity and Authority**

We receive all these books, and these only, as holy and canonical, for the regulation, foundation, and confirmation of our faith; believing without any doubt all things contained in them, not so much because the Church receives and approves them as such, but more especially because the Holy Spirit witnesses in our hearts that they are from God, and also because they carry the evidence thereof in themselves. For the very blind are able to perceive that the things foretold in them are being fulfilled.

**Article VI: The Difference Between the Canonical and Apocryphal Books**

We distinguish those sacred books from the apocryphal, viz: the third and fourth books of Esdras, the books of Tobit, Judith, Wisdom, Jesus Sirach, Baruch, the Appendix to the book of Esther, the Song of the Three Children in the Furnace, the History of Susannah, of Bel and the Dragon, the Prayer of Manasseh, and the two books of the Maccabees. All of which the Church may read and take instruction from, so far as they agree with the canonical books; but they are far from having such power and efficacy that we may from their testimony confirm any point of faith or of the Christian religion; much less may they be used to detract from the authority of the other, that is, the sacred books.

source: [The Belgic Confession](https://ccel.org/ccel/brannan/hstcrcon/hstcrcon.viii.html) (composed 1561; widely adopted at the Synod of Dordt ~1619)
Pete Winn · 16h
Streaks aren’t really a competition - start a league! nostr: nostr:nevent1qqs0738045mm5ykj2ys6zdqxw0hcny3h7uhlgf6ptwwzecshhvgqz5c87ljsq
freeborn | ἐλεύθερος | 8r0gwg · 16h
a win is a win - 20-something-placed to 17th, I'll take it https://otherstuff.ai/word5/social.html?tab=top nostr:npub1jss47s4fvv6usl7tn6yp5zamv2u60923ncgfea0e6thkza5p7c3q0afmzy ? More like "Pete Winns" amiright 🥁
freeborn | ἐλεύθερος | 8r0gwg profile picture
> Grace proves irresistible just because it destroys the disposition to resist.

-- J. I. Packer, "[Introduction to Owen's Death of Death in the Death of Christ](https://corepastor.wordpress.com/wp-content/uploads/2012/10/j-i-packers-introductory-essay1.pdf)"

Also see R. C. Sproul, "[The Pelagian Captivity of the Church](https://www.modernreformation.org/resources/articles/the-pelagian-captivity-of-the-church)"

#Christian #Reformed #Presbyterian
4
The COG Catholic · 14h
You don't have a disposition to resist God's grace? I find the life of faith to be an uphill battle that can be lost if I don't choose to lean on God's help so I can persevere. It's not easy. My disposition is toward pride, comfort, instant gratification, overeating, etc. -- things I must allow Je...
Jay · 16h
I'm on turn two and it's not looking good. I see a 6 in my future
Jay · 1d
Oh lol 😂🤣
Jack D · 1d
But it's also Good Wednesday.
Jay · 1d
Is it Ash Wednesday tomorrow? Happy Ash Wednesday. I dunno how to say it. Is it going to be Good Friday and Easter too? Not atheist just Hindu lmao.
Lew☦️ · 1d
I had not either 🤝