Zsubmariner
· 4w
"Value is the probability the promise is kept."
This is sleight of hand, and I've already addressed it.
The entire defense is verbal and conceptual sleight of hand.
"The probability of a promise ke...
I’ve read about the evolution of the Christian church’s view on usury, as well as the concept of “fair pricing” that was implemented by the early Church. This often relied on coercion to keep guilds aligned with a fixed price list, which distorted the free market. That seems similar to what you originally described as the negative effect of credit.
1. There are innumerable valuable things that are bought and sold (exchanged) that are based in the future, and therefore involve promises and abstraction, without being usury. For example: forwards, and investments in any asset with future potential use. That is effectively an exchange based on the promise that the asset will provide a certain amount of value. Will it? That depends on how events unfold. That’s the whole point of risk and reward.
Please go into depth about what is “concrete” and what is “abstract” in your view of the market, where one distorts and the other provides a signal. It sounds to me like a central command economy where you decide what actually has value. Does insurance not have value? There is comfort of mind in knowing that if something happens, there is a pool of capital contractually committed to cover you in that event. For example, many of the ships that sailed across the globe to spread Christianity would not have been financially viable if they hadn’t been insured.
With regard to the Bible verse: just because there are verses that explain how to treat a slave and how slaves should act more Christ-like, that does not condemn slavery. In many parts of the Bible, it does the opposite, placing each man in the same stature under the eyes of God. The verse I referenced explicitly condemns the servant for not placing the money in the bank to gain interest, so I don’t know how you are drawing similarities.
It’s also obvious that if there were no credit market—no people willing to risk their capital so entrepreneurs can compete to use it—the number of projects entrepreneurs could take on would reduce significantly. Would it be unethical for me to pay you a service fee for using your capital, because it allows me to start a company I’m dreaming about? Would you make that illegal in the Christian nation where you set the laws? I think the purpose of the capital matters, whether it’s for consumption or investment, and whether the interest compounds in perpetuity. There are certainly many nefarious credit lending practices that are unethical, but I still feel that not allowing citizens to pay a fee on borrowed capital seems communist like, and not Christ-like.